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SECTION I
(1a)
The text of Süratul Ikhlas (Surah 112) in Arabic is:
بسم الله الرحمن الرحيم
قُلْ هُوَ اللَّهُ أَحَدٌ
اللَّهُ الصَّمَدُ
لَمْ يَلِدْ وَلَمْ يُولَدْ
وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ
(1b)
(i) Tawhid (Oneness of Allah): Surah Al-Ikhlas emphasizes the fundamental concept of Tawhid, which is the belief in the absolute oneness and uniqueness of Allah. It highlights that Allah is singular, without partners or equals.
(ii) Allah’s Self-Sufficiency: The Surah underscores Allah’s self-sufficiency and independence, indicating that He is not in need of anything or anyone. He is the eternal and absolute entity, not born and not giving birth, reflecting His complete self-sufficiency.
(iii) The Uniqueness of Allah: Surah Al-Ikhlas serves as a declaration of Allah’s uniqueness, affirming that there is nothing comparable to Him. This reinforces the idea that no one and nothing can rival or resemble Him in any way.
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(2ai)
(I) Prohibition of Unlawful Sexual Relations: The verse clearly forbids engaging in unlawful sexual relations, highlighting its severity and the need for adherence to moral and ethical standards.
(II) Consequences of Such Acts: The verse labels unlawful sexual intercourse as an “abomination” and an “evil way,” indicating that such acts lead to moral decay and societal harm.
(2aii)
(I) Breakdown of Trust and Relationships: Adultery and fornication can erode trust between individuals, leading to fractured families and relationships.
(II) Increased Risk of Disease: These acts can contribute to the spread of sexually transmitted diseases, affecting public health.
(III) Social and Moral Decay: They can lead to a decline in societal values and morals, contributing to a less stable and ethical community.
(2b)
(I) Bones
(II) Stones
(III) Palm leaves
(IV) Parchment
(V) Wooden boards
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SECTION II
(3a)
The complete Hadith is:
عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم من حسن إسلام المرء تركه ما لا يعنيه
(3b)
Translation:
Narrated Abu Hurairah (RA): The Messenger of Allah (SAW) said, “Part of the perfection of one’s Islam is to leave what does not concern him.”
(3c)
(I) Focus on What Matters: The Hadith emphasizes the importance of focusing on matters that are relevant and beneficial, rather than getting involved in trivial or irrelevant issues.
(II) Personal Growth: By avoiding what does not concern us, we can direct our energy and attention towards personal growth and improving our own character and deeds.
(III) Social Harmony: Avoiding unnecessary involvement in other people’s affairs can help maintain social harmony and prevent conflicts, as it reduces the likelihood of misunderstandings and disputes.
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(4a)
TABULATES
=Hadithun Nabawi=
(i) Source: Words and actions of the Prophet Muhammad (PBUH)
(ii) Content: Relates to the Prophet’s teachings, actions, and approval
(iii) Authority: Considered as an interpretation and implementation of the Quran
=Hadithul Qudsi=
(i) Source: Direct words from Allah as conveyed by the Prophet (PBUH)
(ii) Content: Divine messages or instructions from Allah, often about theology and morality
(iii) Authority: Holds a higher divine authority as it is a direct revelation from Allah
(4b)
(i) Sahih (Authentic): Meets the highest standards of authenticity, with a complete and reliable chain of narrators.
(ii) Hasan (Good): A Hadith with a good chain of narrators, but not as strong as Sahih.
(iii) Da’if (Weak): A Hadith with a weak or incomplete chain of narrators, or one that contains discrepancies.
(iv) Mawdu’ (Fabricated): A Hadith known to be fabricated or forged, often with the intention of deceiving or misleading.
(v) Mutawatir (Consecutive): A Hadith reported by multiple narrators at different times, increasing its authenticity.
(vi) Ahad (Isolated): A Hadith reported by a single narrator, making it less reliable.
(vii) Marfu’ (Elevated): A Hadith attributed directly to the Prophet (SAW), without an intermediary.
(viii) Mursal (Loose): A Hadith attributed to the Prophet (SAW), but with an incomplete chain of narrators.
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SECTION III
(5ai)
Fasting (Sawm) is the act of abstaining from food, drink, and other physical desires from dawn to sunset, with the intention of seeking closeness to Allah and developing self-control.
(5aii)
(i)Fasting during Ramadan (the ninth month of the Islamic calendar)
(ii)Making up missed fasts from Ramadan (if one was unable to fast due to illness, travel, etc.)
(iii)Expiatory fasts (required as a form of penance for certain actions, such as breaking an oath)
(5bi)
(i)Takbiratul Ihram (saying “Allahu Akbar” to begin the prayer)
(ii)Qiyam (standing upright)
(iii)Qira’ah (reciting the Quran)
(iv)Ruku’ (bowing)
(v)Sajdah (prostrating)
(5bii)
Salātul Witr is a prayer performed in the late evening, typically after the Isha prayer. To perform Witr:
(i)Start with the intention to pray Witr
(ii)Pray 2-11 rak’ahs (units of prayer), with a minimum of 2 rak’ahs
(iii)In the last rak’ah, recite the Dua of Qunut (a supplication)
(iv)End the prayer with my the Tasleem (greeting of peace)
(v)It is recommended to pray Witr before sleeping, but it can be prayed until the dawn prayer (Fajr)
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(6a)
(i)Belief in Allah (God)
(ii)Belief in His Angels
(iii)Belief in His Books (Revelations)
(iv)Belief in His Messengers (Prophets)
(v)Belief in the Last Day (Judgment Day)
(vi)Belief in Qadar (Divine Decree)
(6aii)
(i)Recognition of Allah’s sovereignty and authority over all aspects of life.
(ii)Acceptance of Allah’s unique nature and attributes, such as His unity, eternity, and omnipotence.
(iii)Commitment to worship and obey Allah alone, and to reject any form of polytheism or idolatry.
(6b)
(i)Prophet Muhammad (peace be upon him)
(ii)Prophet Ibrahim (Abraham)
(iii)Prophet Musa (Moses)
(iv)Prophet Isa (Jesus)
(v)Prophet Nuh (Noah)
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SECTION IV
(7ai)
The Treaty of Hudaybiyyah was led by the Muslim’s desire to perform Umrah (lesser pilgrimage) in Mecca, which was denied by the Quraysh tribe, who controlled the city. This led to a standoff between the Muslims and the Quraysh, resulting in the signing of the treaty.
(7aii)
(i)One of the terms of the treaty was that the Muslims would return to Medina without performing Umrah, but would be allowed to return the following year.
(7b)
(i)”All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over black nor a black has any superiority over white except by piety and good action.”
(ii)”Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood.”
(iii)”Allah has forbidden you to take usury, therefore all interest obligation shall henceforth be waived.”
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(8a)
Ibn Khaldün (1332-1406) was a Tunisian historian, sociologist, and Islamic scholar. His life can be outlined as follows:
-Born in Tunis, Tunisia, to a family of Arab descent
-Studied Islamic law, theology, and philosophy in Tunis and Fez
-Worked as a secretary and counselor to various rulers in North Africa and Spain
-Wrote his famous work, “The Muqaddimah”, while in exile in Algeria
-Returned to Tunis and served as a judge and teacher
-Died in Cairo, Egypt, while on a pilgrimage to Mecca
(8b)
(i)”The Muqaddimah” (Introduction to History)
(8c)
(i)Chapter 1: “On the Nature of Civilization”
(ii)Chapter 3: “On the Factors That Cause the Rise and Fall of Dynasties”
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