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ESSAY PART: ANSWER ONE(1) QUESTION ONLY
(1)
THE MENACE OF RITUAL KILLINGS IN OUR COUNTRY
By John Okeke
Hardly does a week pass in our country today without disturbing reports of ritual killings. Newspapers, radio stations, and social media platforms are filled with heartbreaking stories of innocent young men, women, and even children who have lost their lives in the hands of ritualists. Many families have been thrown into sorrow, while communities now live in fear and suspicion. The increasing rate of ritual killings has become a serious national concern that demands urgent attention.
One major reason for this ugly development is the excessive desire for wealth and quick success. Many young people today want to become rich overnight without hard work or patience. They see luxurious cars, expensive houses, and extravagant lifestyles displayed on social media and begin to believe that wealth must come quickly. Unfortunately, some dishonest individuals exploit this desire by deceiving young people into believing that human sacrifice can bring riches.
Another factor responsible for ritual killings is unemployment and poverty. Many graduates roam the streets without jobs, while others struggle to meet their basic needs. Frustration and hopelessness sometimes push vulnerable youths into criminal activities, including ritual practices, with the false belief that such acts will solve their financial problems.
The influence of social media and movies has also contributed to this problem. Some films and online content glorify wealth without showing the hard work behind it. Young people are exposed to images of sudden riches and luxurious lifestyles, making them desperate to acquire wealth by any means possible. In some cases, criminal activities are portrayed in ways that make them appear attractive.
Weak law enforcement is another reason why ritual killings continue to increase. In many instances, offenders are not arrested promptly, while some cases remain unresolved for years. When criminals believe that they can escape punishment, they become more daring in committing such terrible acts.
The family system has equally been affected. Parents who are constantly occupied with work sometimes fail to monitor the activities and associations of their children. Moral values such as honesty, hard work, and contentment are gradually declining in society. As a result, some young people grow up without proper guidance.
To curb this dangerous trend, the government must create more employment opportunities for the youth. Skills acquisition centres, vocational training programmes, and youth empowerment schemes should be expanded. Gainfully employed youths are less likely to engage in criminal activities.
Law enforcement agencies must also be strengthened. Ritual killers and their accomplices should be investigated thoroughly, prosecuted, and punished according to the law. Swift justice will discourage others from engaging in such crimes.
Religious leaders, teachers, and parents should intensify moral education. Young people must be taught that genuine success comes through hard work, patience, and perseverance. Schools should organize seminars and campaigns against ritual practices and other social vices.
Furthermore, the media should promote positive values instead of celebrating wealth without questioning its source. Society must learn to respect integrity and diligence rather than material possessions.
In conclusion, ritual killings represent a serious threat to the peace, security, and moral foundation of our country. Every innocent life lost leaves behind grieving parents, shattered dreams, and painful memories. Government, families, schools, religious bodies, and the entire society must work together to fight this menace. Only through collective effort can we restore our moral values and build a society where human life is respected and protected.
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(2)
You Reap What You Sow
The town of Umudike was known for its peaceful atmosphere and hardworking people. Most of the villagers earned their living through farming, trading, and fishing. Among the residents of the town lived two young men, Chinedu and Emeka, who were close friends during their childhood. Although they grew up together, their attitudes toward life were completely different.
Chinedu was humble, hardworking, and respectful. He assisted his parents on their farm and spent his evenings studying. Even when life became difficult, he remained honest and patient. Emeka, on the other hand, disliked hard work. He wanted to become rich quickly and often mocked Chinedu for spending long hours on the farm and with his books.
“One day I will become rich without suffering like you,” Emeka would always boast.
After completing secondary school, Chinedu could not further his education immediately because his parents lacked money. Instead of complaining, he learned tailoring from a local craftsman and continued helping his family. Emeka refused to learn any trade. He spent most of his time gambling, drinking with bad friends, and roaming the streets.
As years passed, Chinedu became a skilled tailor. His honesty and dedication attracted many customers. He saved his income and later opened a bigger shop in the town. People respected him because he treated everyone kindly and was always willing to help those in need.
Emeka’s situation became worse. His friends introduced him to stealing and internet fraud. At first, he enjoyed the easy money and began showing off expensive clothes and mobile phones. Some young people admired him, while others warned him to change his ways.
One evening, Chinedu met him at the village square.
“My friend, this path you have chosen will destroy your future. There is still time to change,” Chinedu pleaded.
Emeka laughed loudly.
“You are still sewing clothes while I am enjoying life. Leave me alone,” he replied.
A few months later, several robbery cases occurred in neighboring towns. The police launched an investigation and eventually arrested some criminals. During interrogation, they mentioned Emeka’s name. One early morning, police officers arrived in the village and arrested him.
The news spread quickly. His parents wept bitterly. His mother fainted when she saw her son being taken away in handcuffs. During the court trial, evidence proved that Emeka had participated in several criminal activities. He was sentenced to many years in prison.
On the other hand, Chinedu’s business continued to flourish. He employed several apprentices, supported his family, and even sponsored some children in the village. During a community meeting, the village head praised him for being a good example to the younger generation.
One day, while serving his prison sentence, Emeka received a visit from Chinedu. Tears rolled down his cheeks as he remembered the advice he had ignored.
“My friend,” Emeka said sorrowfully, “I now understand that our actions determine our future. I planted evil and now I am harvesting pain.”
Chinedu encouraged him to repent and promised to help him start a new life after his release.
The people of Umudike learned valuable lessons from the lives of the two young men. Chinedu planted hard work, honesty, and patience and received success and respect. Emeka planted laziness, dishonesty, and crime and harvested disgrace and suffering.
Indeed, as the elders often say, you reap what you sow.
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(3)
AGAINST THE MOTION
Good morning, Honorable Judges, Accurate Timekeepers, Fellow Speakers, Ladies and Gentlemen. I stand before you today as the Chief Speaker to speak against the motion that the removal of fuel subsidy is more of a blessing than a curse.
While it may be argued that subsidy removal brings long term economic benefits, the reality experienced by ordinary citizens shows that its negative effects are immediate, painful, and far reaching. A policy cannot be called a blessing when it pushes millions of people into hardship and suffering.
Firstly, the removal of fuel subsidy has led to a sharp increase in the cost of living. Transport fares have risen drastically, and this increase affects every other sector of the economy. When the price of fuel goes up, the cost of food, goods, and services also rises. Ordinary families who were already struggling are now forced to spend most of their income on basic survival. This has increased poverty levels and made life extremely difficult for many citizens.
Secondly, it has worsened economic inequality and social hardship. The wealthy are still able to afford fuel and maintain their lifestyles, but the poor and middle class suffer the most. Small business owners, transport workers, and low income earners are hit hardest. Many traders now spend more on transportation than on their actual business, leading to reduced profits and in some cases complete business shutdowns.
Thirdly, the removal has contributed to inflation and economic instability. Prices of goods in markets change almost daily, making it difficult for families to plan or budget. Students struggle to afford transportation to school, workers find it harder to commute, and food prices continue to rise. Instead of stabilizing the economy, the sudden removal has created more uncertainty and financial pressure.
Furthermore, the argument that subsidy removal automatically leads to better use of funds is not always visible in practice. Many citizens still do not see clear improvements in infrastructure, healthcare, or education that were promised as benefits of subsidy removal. This lack of visible impact creates distrust between the government and the people.
Critics may argue that subsidy removal reduces corruption and encourages economic reform. However, such reforms should not come at the expense of citizens’ survival. A policy that creates immediate suffering without proper safety nets cannot be described as a blessing. Before implementing such a major decision, government should have ensured strong support systems to protect vulnerable citizens.
In conclusion, although fuel subsidy removal may have theoretical economic advantages, its real life impact on Nigerians has been largely negative. It has increased poverty, raised the cost of living, and placed unbearable pressure on ordinary citizens. For these reasons, I strongly oppose the motion and maintain that the removal of fuel subsidy is more of a curse than a blessing.
Thank you.
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(4)
Good afternoon, the Dean of Faculty, respected lecturers, distinguished guests, my fellow students, ladies and gentlemen.
I stand before you today with mixed feelings of joy and sadness as we gather to honour a great mentor, a respected scholar, and an extraordinary leader, our beloved Head of Department, who has retired from active service.
Today is joyful because we celebrate a life of impact, excellence, and dedication. Yet it is also a moment of sadness because we are saying goodbye to a man who has been more than just an academic leader to us. He has been a father figure, a guide, and a source of inspiration to generations of students.
As students, we remember his unwavering commitment to academic excellence. He never tolerated mediocrity, not because he wished to be harsh, but because he believed in the greatness within every student. He constantly reminded us that success is not achieved through shortcuts but through discipline, consistency, and hard work. Many of us here today can confidently say that our academic growth has been shaped by his strict but caring guidance.
Beyond academics, he taught us life lessons that will remain with us forever. He believed in integrity, honesty, and responsibility. In moments when some of us felt discouraged or lost, his words of encouragement pushed us to do better. He did not only correct our mistakes, he helped us understand them and learn from them. That is the mark of a true teacher.
We also acknowledge his contribution to the growth of this department. Under his leadership, the department witnessed remarkable improvements in academic standards, staff commitment, and student performance. He worked tirelessly to ensure that both lecturers and students had an enabling environment to thrive. His efforts have left behind a strong foundation that future generations will continue to benefit from.
Sir, as you retire today, we want you to know that your legacy will not be forgotten. The seeds you have planted in the lives of students will continue to grow and bear fruit for many years to come. Though you are leaving active service, your influence remains alive in every student you have taught, corrected, and inspired.
On behalf of all students, I say a heartfelt thank you. Thank you for your patience, your guidance, your discipline, and your fatherly love. We may not have always understood your strictness at the time, but today we appreciate it deeply because it shaped us into better individuals.
As you step into a new phase of life, we pray that God grants you good health, peace of mind, and long life to enjoy the fruits of your labour. May this retirement bring you joy, rest, and fulfillment.
We will miss you dearly, sir, but your impact will remain with us forever. Congratulations on your retirement, and may you continue to shine wherever you go.
Thank you very much.
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COMPREHENSION
(5a)
(i) Adverbial clause
(ii) Its function is to show when Okoh goes out to relax or have a good time.
(5b)
Okoh enjoys his life by going to bars or other relaxation joints at night to drink beer, reflect on his day, and plan for the future.
(5c)
What distinguishes Umbrella restaurant is that it is shaped like an umbrella and also features comedians who entertain guests with humour.
(5d)
(i) unwind — relax
(ii) flashed — suddenly
(iii) dazed — shocked
(iv) challenge — problem
(v) conspicuous — obvious
(5e)
The bitter side of Lagos at night experienced by the people was armed robbery carried out by fake security officers.
(5f)
The word “officers” is in quotation marks because they were not genuine security officers but impostors.
(5g)
Lagosians go to bars and restaurants to relax, unwind after work, and enjoy entertainment such as music, television, food, and drinks.
(5h)
Customers are attracted to these joints by live bands, giant television screens showing football matches, good food and drinks, and entertaining atmospheres.
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SUMMARY
(6a)
Political parties provide political education by informing and influencing the public. They also mobilize citizens to participate in elections and the democratic process.
(6b)
Political parties suffer from lack of internal democracy due to concentration of power in the hands of a few leaders. They also fail to conduct regular internal elections and keep proper membership records. In addition, there is favouritism and family dominance in leadership positions. The growing influence of money and muscle power also affects party decisions and candidate selection.
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