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ANSWER FOUR (4) QUESTIONS IN ALL ONE FROM EACH SECTION
SECTION A
(1a)
God gave Joshua a master plan for the capture of Jericho which was strictly adhered to by him. The assault started with a procession led by armed men of war, followed by seven priests with seven trumpets, while another group of priests formed the rear guard bearing the ark of the Lord, and simultaneously the trumpets blew continually as the procession marched around the city of Jericho once a day for six days. After each march, they came into the camp and spent the night there. There, they were warned not to shout until Joshua gave them the order to shout. On the seventh lay, they rose early and marched around the city in the same manner seven times. At the seventh time, when the priest had blown the trumpet, Joshua commanded the people to shout, adding that the Lord had given them the city. Immediately, people shouted and the trumpets were blown. As soon as the people heard the trumpet, they raised a great shout and the wall fell down flat. The people went straight into the city and took it. Joshua then instructed the people to destroy the city with fire and this was done. But Rahab, the harlot who spared the two spies, together with her household, were not destroyed. Also precious stones like gold silver and the vessels of bronze were kept in the Lord’s treasury.
(1b)
(i)Divine Intervention: The manner of the victory emphasized God’s direct involvement and power in fulfilling His promises to the Israelites, rather than their own military might.
(ii)Entry into the Promised Land: The capture of Jericho, a fortified city, was the first major military objective and a crucial step in the Israelite conquest and settlement of Canaan, the Promised Land.
(iii)Fulfillment of Prophecy: The event served as a demonstration of the consequences of disobedience for the Canaanites and the fulfillment of God’s covenant with Abraham to give his descendants the land.
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(2a)
After the Israelites had left the land of Egypt, Pharaoh regretted his action to have allowed them to leave. He re-grouped his soldiers to pursue the Israelites. The Isrealites encamped at Pihahiroth where they were overtaken by the Egyptian soldiers who rode on horses and chariots. When the Israelites saw them, they were afraid and they cried to the Lord for their safety. They said that it would have been better for them to die in the land of Egypt than to die in the wilderness.
Moses strengthened their faith by telling them not to entertain any fear, but to stand firm, for the Lord was with them and would fight for them. ” The Egyptians you see today will not be seen again tomorrow”, Moses assured his people. He cried to the Lord and he was told to stretch his rod over the sea. The Lord blocked the view and slowed down the movement of the Egyptians by the pillar of cloud which led the Israelites behind them. Moses did as the Lord had commanded him. He stretched his rod over the sea.
A great wind drove back the waters. The people of Israel crossed the sea on dry land. The Egyptians gave the Israelites a hot chase, but the wheel of their chariots could not move. Moses immediately followed the order of God and stretched his rod over the sea and the water returned. The Egyptian soldiers, their horses and chariots, who were already in the middle of the sea were all drowned and they perished. This is how God was victorious over Pharaoh and his army.
(2b)
(i) The Israelites learnt that it is good to have faith in the Lord.
(ii) They equally learnt that God is ready to protect His people in the period of need.
(iii) They also learnt that God was very loyal, faithful and kept His promises to His people.
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(3a)
(i) Nehemiah was one of the Jews taken into exile by Nebuchadnezzar
(ii) He was made a CUp-bearer to the king of Persia in Susa.
(iii) One day, Nehemiah was in Susa when a delegation led by his brother Hanani came to him with men from Judah.
(iv) Nehemiah asked them concerning the few Jews who were still in Jerusalem and about the city itself.
(v) Hanani made him aware that the people in Jerusalem were in great trouble and shame.
(vi) He further said that the walls of Jerusalem were broken down and its gates destroyed by fire.
(vii) Upon hearing that, Nehemiah broke down, wept, mourned and fasted for days.
(viii) Nehemiah prayed to God to hear the prayer of his servants
(ix) He confessed that He and his father’s house had sinned.
(x) Again, he Confessed that they had not kept the commandments, statutes and ordinances Moses commanded.
(xi) He asked God to remember His words to Moses that if they were unfaithful he would scatter them among the people.
(xii) But should they repent and keep His commandment, He would gather them and restore them to the place He has chosen for them
(xiii) He reminded God that He had redeemed His people by His great power.
(xiv) He finally petitioned God to listen to His servant and grant him success and mercy.
(xv) After the prayer, God intervened and touched the heart of the king to grant him mercy, to visit his people.
(3b)
(i)Nehemiah was patriotic; hence, we need to learn to show patriotism/ love our nation.
(ii)He was very prayerful. We need to emulate Nehemiah and be prayerful.
(iii)He was conscious of the sins Committed by him and his fellow Jews; so he confessed to God/ There is the need for a country to accept her sins and confession.
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SECTION B
(4a)
Jesus sent out the twelve with authority over unclean spirits and to heal all infirmities. He charged them to go nowhere among the Gentiles or enter no town of the Samariatans, but to go to the lost sheep of the house of Israel and to preach, saying ” the Kingdom of heaven is at hand”. They were to take no money, no bag nor two tunics, no sandals, no staff. Whatever town or house they entered, they should greet it with peace of the Lord. If the house was worthy, their peace remained, if not, their peace returned to them. He also charged them to remain in any house that received them, eating or drinking whatever was offered them, for the labourer deserved his wages. Whatever town that did not receive them, on getting out, they should wipe off the dust under their feet as a testimony against it, for it would be more tolerable, on the day of judgment, for Sodom and Gomorrah than for that hostile town. Jesus concluded by warning them that they were being sent out as sheep in the midst of wolves. Therefore, they had to be as wise as serpents and as innocent as doves.
(4b)
(i)Expansion of Jesus’ Ministry: The mission extended Jesus’ work geographically and to more people than he could reach alone.
(ii)Training and Preparation: It served as practical training for the disciples, preparing them for their future roles as leaders of the early Christian church after Jesus’ ascension.
(iii)Demonstration of Authority: The success of their mission validated the authority Jesus had given them, proving that the power of God was at work through them.
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(5a)
On the first day of the week, the women went to the tomb with spices. Reaching the tomb, they found the stone rolled away from the entrance. They went in and were perplexed for not finding the body of Christ. Instead, two men stood by them and they were frightened. The men asked the women why they were looking for the living among the dead. They then reminded the women of what Christ said in Galilee. That the Son of man must be delivered into the hands of sinful men, and be crucified, that on the third day, Jesus would rise. The women remembered the words of Christ and went and told the apostles and the rest. The women were Mary Magdalene, Joanna, Mary the mother of James, and the other women with them. Though they told the apostles about the resurrection, the apostles did not believe them.
(5b)
(i) Sunday is the first day of the week, i.e. the day of resurrection.
(ii) With the resurrection, the Christian faith is established.
(iii) Since Christ rose from the dead, believers will also rise.
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(6i)
Ethiopian Eunuch
-A high-ranking official in the court of Candace, the queen of the Ethiopians.
-He was a eunuch, meaning he was a castrated man, which would have excluded him from the Jewish community.
-He was reading from the Book of Isaiah when Philip, one of the apostles, approached him.
-Philip explained the passage, and the eunuch, understanding it to be about Jesus, requested to be baptized.
-Philip baptized him, and the eunuch went on his way rejoicing, spreading the gospel.
(6ii)
Tabitha (Dorcas)
-A disciple known for her good works and acts of charity, especially for the poor and widows.
-She lived in Joppa (modern-day Jaffa, Israel).
-She became ill and died, causing great sorrow among the believers.
-The believers sent for Peter, who was in Lydda.
-Peter prayed, and Tabitha was raised from the dead.
-Her resurrection led many in Joppa to believe in the Lord.
(6iii)
Rhoda
-A young servant girl in the house of Mary, the mother of John Mark (who later became the author of the Gospel of Mark).
-She was present when Peter, having been miraculously freed from prison, came to the house.
-When Peter knocked at the door, Rhoda recognized his voice and was overjoyed.
-Instead of opening the door, she ran to tell the others that Peter was there.
-The others initially doubted her, but when they opened the door, they found Peter standing outside.
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SECTION C
(7a)
When the multitude that came to Jesus had been fed, he left for the other side of the sea. People sought for him and went to him on a boat. Jesus said that they were looking for him in order to be fed not because of the signs they had seen. He enjoined them to seek for the word of life which leads to eternal life. Such food, he said, could only come from the son of man who has the power to give.
The people asked him what they would do as proof that they were doing the work of God. Jesus told them to believe in him, who was sent by God. They requested for a sign to make them believe that truly he was sent by God. They went further that their forefathers ate manna in the wilderness which was sent down from heaven. Jesus said that manna was sent as a temporary relief from physical hunger, but God has sent down a living bread which gives life to the world. The people then demanded for the bread of life which he said anyone who eat would no longer be hungry. Yet, they did not believe Jesus despite the fact that they had seen him. He said that none of those that has been given by his father would be cast out and that he has come from heaven to do God’s will.
(7b)
(i) Living bread signifies the word of God.
(ii) Faith in Jesus is a sure way to everlasting life.
(iii) Works without faith in Jesus is useless.
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(8a)
Humility is the quality of having a modest or low view of one’s own importance. It involves recognizing one’s limitations, strengths, and place in relation to others and to God, without arrogance or excessive pride.
(8b)
Paul appealed to the Philippians to live a life worthy of the gospel (of Christ) which makes for good relationship among Christians. Such a life is built on love, affection and sympathy for one another. Christians should, therefore, not do anything out of selfishness or conceit, but, in humility they should count others better than themselves. Nobody should look only for his own selfish interests, but, everybody should also be concerned with others’ interest. They should always have the nature of Christ in mind who, though was divine, did not count equality with God but he emptied himself and took the form of a servant so that he was born in human likeness, humbled himself and became obedient unto death, even death on a cross. This is a thing to be emulated by Christians. As a result of Christ’s humility, God richly exalted him and bestowed on him the name that is above all other names; that at the name of Jesus, every knee should bow in heaven, and on earth, every tongue should confess that Jesus Christ is the Lord to the glory of God.
(8c)
(i) A Christian should not be proud but humble. He should ask for what he could do for the church of God rather than what he could gain thereby.
(ii) With the hope of salvation as a motivation, a Christian should be a doer of the word and not a hearer only.
(iii) A Christian should preach the word of God and thereby make converts into the kingdom of God.
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(9a)
Paul began his letter to Philemon by first thanking God for the love which he learnt Philemon had in serving the Lord and toward the church. As Philemon’s benefactor, Paul claimed that he had a right to command him to do his bidding but he would, however, not use compulsion.Rather, he chose to use persuasion in asking Philemon to accept back his former slave, Onesimus who had wronged him but had now become Paul’s son in Christ. Again, Onesimus had previously made himself useless to Philemon, but now as a Christian, he could become useful to both Philemon and Paul. He was, therefore, sending Onesimus back with love-though he would have wished to retain him in his service in Rome. He would however not do so without first getting Philemon’s consent in order to remove any shade of command. Paul then observed that Onesimus had departed from his master (for a short while) so that at his return, he might have him for ever, but this time, no longer as a slave, but more importantly, as a Christian brother. He, therefore, appealed to Philemon, if he still regarded him as a partner in Christ, to receive Onesimus back as he would receive Paul himself. If Onesimus owed him anything, he should charge same to his own (Paul’s) account with assurance that he would pay it back on his next visit. In the mean time, he should prepare a guest room for him and pray to God to make his visit a reality.
(9b)
(i) It shows obedience to Jesus’ injunction
(ii) Forgiveness restores peace and love in family, community.
(iii) Forgiveness of our sins by God depends on the extent to which we forgive others.
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