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ORAL OBJ
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ESSAY PART: ANSWER ONE(1) QUESTION ONLY
(1)
No. 5 Efe Street
Off Jakpa Road
Effurun, Delta State, Nigeria
1st July 2025
Dear Oghenetega,
I’ve been meaning to write to you for some time now, and today, I finally found the calm moment I needed. I hope things are going well with you over there in Abuja. Here at home, everything is moving steadily, and our culture remains as lively and beautiful as ever. I remember you once asked me to tell you how traditional marriage is done in our Urhobo land. I’m glad to finally share it with you.
Urhobo traditional marriage, or what we call “Udiro”, is not just a ceremony. It’s a celebration of family ties, respect, heritage, and above all, love. It’s always filled with deep meaning and colourful events that stay in your memory forever.
It all begins with a visit called “Iyonru” – the introduction. The man’s family comes to the woman’s family to express interest in their daughter. It’s a small gathering, but a very respectful one. Kola nuts, drinks, and sometimes a token are brought along. The man’s people do not go empty-handed. They speak with humility, saying their son has found a jewel in their household and wishes to marry her. The bride’s family does not give a direct answer that day; they pray and say they will get back after making inquiries.
If everything is in good standing, the families fix a day for “Erhurhie”, which is the bride price and engagement ceremony. This is where the real excitement begins. The bride’s family gives a list of items needed. It usually includes drinks, wrappers, yams, money for the parents and elders, and other symbolic gifts. The bride price itself is more of a traditional requirement—it’s not meant to “buy” the woman, but to honour her family.
On the day of the traditional wedding, the bride is beautifully dressed in George wrapper with beads on her neck, wrists, and waist. You need to see how she glows—it’s something that brings joy to everyone. Her friends dance with her, and there is a lot of singing and drumming. The groom is also dressed in wrapper and white shirt with a walking stick, looking royal and proud.
One of the emotional parts is when the bride is asked to come out with a cup of palm wine to go and find her husband. She dances gently through the crowd, pretending not to see him immediately. When she finds him, she kneels and offers him the drink. He drinks it and gives her a gift, usually money, and the crowd cheers. That moment always brings smiles and sometimes even happy tears.
After that, the elders give their blessings, both families exchange words of goodwill, and the celebration continues with food, drinks, music, and lots of dancing. Everyone is welcome to share in the joy. Honestly, it’s one of the most fulfilling events in our culture.
I really wish you could attend one soon. It would give you a deeper appreciation of where we come from. Our people may be simple, but the richness of our tradition is something I’m always proud of.
Please write back when you can. I look forward to hearing from you. May God continue to bless and keep you.
Yours Sincerely,
[Your name]
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(2)
Debate Speech For the Motion: Social Media as a Means of Communication Has Done More Harm than Good
Mr Chairman, Panel of Judges, Accurate Timekeeper, Co-debaters, Ladies and Gentlemen
I rise to support the motion that social media as a means of communication has done more harm than good.
There is no doubt that social media was created to improve communication, but over the years, it has created more problems than solutions. It has done more to damage human relationships, mental health, and social values than to build them.
Let us begin with the damage it causes to mental health. Social media has become a source of pressure, envy, and sadness. Many young people now feel worthless because they compare themselves to fake lives displayed online. They become anxious, depressed, and lonely. A place that should offer comfort and connection now brings insecurity and self-doubt.
Social media also weakens real communication. People now prefer chatting with strangers online instead of spending time with family and friends. You see people sitting in the same room, yet everyone is buried in their phones. We have lost the beauty of face-to-face conversations. Relationships are now built on shallow chats and emojis instead of real understanding.
Furthermore, social media is a powerful tool for spreading fake news. Anyone can post anything without checking the truth. Lies spread faster than facts, causing confusion, fear, and even violence. Many people have fallen for scams or believed false stories that destroyed reputations and relationships. In some cases, innocent lives have been lost.
It has also created a platform for bullying. Cyberbullying is now a common issue. People are mocked, insulted, and threatened online. This form of bullying is silent but deadly. Many young people have suffered emotional trauma, and some have even taken their own lives due to the pain caused by cruel words online.
Social media also exposes people to crime. Criminals use it to track and scam victims. They pretend to be someone else to deceive people, especially the innocent and the vulnerable. Private information is no longer private. With one wrong post, someone’s safety can be completely destroyed.
In addition to that, social media is highly addictive. People waste valuable time scrolling endlessly through videos and posts. Students neglect their books, workers become less productive, and people lose sleep. The addiction weakens discipline and leads to poor performance in school, work, and even daily life.
Yes, it may help in connecting people, but at what cost? What is the benefit of being connected to the world if you are disconnected from yourself and those around you?
Ladies and Gentlemen, social media has caused more emotional pain, confusion, distraction, and danger than it has offered solutions. It may have started as a good idea, but it has grown into a platform that causes more harm than good.
Therefore, I strongly support the motion that social media as a means of communication has done more harm than good.
Thank you.
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(3)
How to Prevent Water-Borne Diseases in Our Community
Water is life, yet for many in our community, it has become a source of illness and heartbreak. Water-borne diseases like cholera, typhoid, and dysentery continue to claim lives and disrupt families, especially among our children and vulnerable loved ones. The pain of seeing neighbors fall sick or losing precious ones to preventable diseases is a heavy burden on our hearts. But there is hope — by coming together and adopting simple, practical measures, we can protect ourselves and our community from these silent killers.
First and foremost, access to clean and safe water is the foundation of health. Drinking untreated water from rivers, wells, or unprotected sources invites harmful bacteria, viruses, and parasites into our bodies. To safeguard our families, we must always boil water before drinking or use affordable water filters where possible. Boiling water might seem like a small act, but it is a powerful shield against invisible enemies. When we drink safe water, we give our children a chance to grow strong and free from illness.
Equally important is practicing good hygiene. Washing our hands thoroughly with soap and clean water before eating, after using the toilet, and after handling animals is a simple yet life-saving habit. Teaching our children to do the same is a gift that lasts a lifetime. It pains me to think how many illnesses could be prevented if we all embraced this practice with care and consistency.
Our community’s health also depends on proper sanitation and waste management. Open defecation and improper disposal of waste contaminate our water sources, turning them into breeding grounds for disease. We must advocate for and maintain clean surroundings by using latrines or toilets and participating in community clean-up efforts. Clearing clogged drains and ensuring sewage systems function well prevents stagnant water that harbors disease-causing germs.
Education is our strongest weapon. Through regular community awareness programs, we can learn to recognize early signs of water-borne diseases and understand how to protect ourselves. When we share knowledge, we empower each other to make healthier choices and demand better infrastructure from our leaders.
The fight against water-borne diseases is not just about health; it is about preserving the dignity and future of our community. Every life saved from cholera or typhoid is a victory for hope and resilience. Let us stand united, embracing these preventive measures with urgency and love, so that no more families suffer the pain of losing loved ones to preventable water-borne illnesses.
Together, by drinking safe water, practicing good hygiene, managing waste responsibly, and educating one another, we can build a healthier, stronger community where water truly remains the source of life, not illness.
Let us act now — for our children, our families, and our future.
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(4)
In the humble village of Eziama, nestled in the heart of southeastern Nigeria, lived a young mother named Nneka. She was known for her gentle spirit and fierce love for her children. Life in Eziama was peaceful, guided by the rhythms of the land and the wisdom of the ancestors.
One day, a messenger arrived from the local council, bringing urgent news. “A dangerous fire has broken out in the nearby forest,” he warned. “The wind is strong, and the flames could reach our village if we do not act quickly.” The villagers gathered in the umunna meeting place, anxious but uncertain.
Many dismissed the warning. “The forest is far,” they said. “Our homes have never been threatened by fire before.” But Nneka’s heart was heavy with worry. She remembered how a careless flame had once destroyed a neighbor’s hut years ago. She knew that ignoring the warning could bring disaster.
Determined to protect her family, Nneka organized her neighbors. They cleared dry leaves and grasses around their homes, fetched water from the well to prepare for any emergency, and taught their children how to stay safe. She reminded everyone, “When danger comes, it is better to be ready than to regret.”
Days later, the fire spread with frightening speed, carried by the dry harmattan wind. Flames licked the edges of the village, but thanks to the preparations, the fire was stopped before it reached the homes. The villagers worked together, using the cleared spaces and water to contain the blaze.
After the danger passed, the village elders praised Nneka’s foresight and the community’s quick action. “To be forewarned is to be forearmed,” they said, “and today, that wisdom saved us all.”
From that day on, the people of Eziama learned to listen carefully to warnings and to prepare with care. They understood that knowledge given in time is a precious gift—a shield that protects life, family, and hope.
This story reminds us that when we heed warnings with courage and unity, we can face even the fiercest challenges and emerge stronger together.
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COMPREHENSION
(5a)
The difficulty in obtaining white-collar jobs arises because universities produce more graduates than the job market can absorb.
(5b)
Youths should consider vocational training as an alternative to white-collar employment.
(5c)
The writer believes educated youths will find it easy to learn vocational skills because their education has prepared their minds to acquire new knowledge.
(5d)
(i) Allowing youths to become employers and not just job seekers.
(ii) Reducing crime by providing productive opportunities.
(5e)
(i) Adverbial phrase
(ii) Its function is to specify the time when the main action takes place.
(5f)
Vocational training should be included in schools to prepare youths to be self-reliant and reduce unemployment.
(5g)
Vocational skills help people recover from disasters by enabling them to restart their livelihoods.
(5h)
(i) desperately — frantically
(ii) teeming — abundant
(iii) intellectual — cognitive
(iv) entrepreneurs — businesspeople
(v) initiatives — projects
(vi) inevitable — certain
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SUMMARY
(6a)
-Civilization and the demands of modern careers have disrupted the communal lifestyle that once fostered strong bonds among women.
-The fast-paced nature of life has led to isolation, as women are now overwhelmed with individual challenges and responsibilities.
-The traditional support systems and daily interactions that previously encouraged mutual assistance have broken down, leaving many women to fend for themselves
(6b)
-Rebuilding a communal support system will help women rediscover joy, reduce stress, and create a balanced life.
-A united network of women nurtures shared ambitions, provides encouragement, and helps maintain focus on personal goals.
-A supportive sisterhood strengthens resilience, keeps women motivated, and helps them overcome setbacks without losing sight of their dreams.
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